Islamic views on Poverty:

Islamic Brains
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 Islamic Views on Poverty:



Peaking whilst in the Middle Ages, the religion of Islam has a tenuous relationship with the idea of voluntary poverty. While Sufism has encouraged the renunciation of material wealth, Sunni and Shi'ite scholars have traditionally held that self-denial is inconsistent with the Quran admonition against those who would forbid the good that who would forbid the good that God has put in this world for his people to enjoy.
Some scholars have suggested that Islam began with the message of "sharing with the poor and... the necessity of sacrificing worldly possessions." but following  the Hijra flight from Makkah, morphed into a political character extolling conquests.
As scholars began to venerate those who abandoned material wealth in order to pursue full-time worship of God, the idealization of poverty grew to such a point that it began to colour Islamic ideas about the nature of poverty.
  • Poverty is one of the calamities that Allah has decreed should happen, either to  specific person or a family or a society. Poverty has negative effects on people's beliefs and conduct.
  • Islam fought poverty by 1. teaching people that provision comes from Allah and that He is the provider, 2. seeking refuge with Allah from poverty, 3. encouragement to work and earn a living, 4.making zakah obligatory on the rich,5. encouragement to give charity, set up waqfs and sponsor orphans and windows,6. prohibition of riba, gambling and deceit in selling, and encouragement to help the needy and support the weak.

Negative effects  of poverty:

Poverty is one of the calamities that Allah has decreed should happen, either to a specific person or a family or a society. Poverty has negative effects on people's  beliefs and conduct. Many Christian missionaries exploit the poverty and want of some peoples to spread Christianity among their ranks. Similarly, immoral behaviour becomes widespread.
Undoubtedly these things have a negative effect on individuals and societies. Allah tells us that some of the  mushrikin used to kill their children, the peoples of their eyes, either because of the poverty in which they were living or for fear of poverty that might befall them. Allah says of the first case.
"kill not your children because of poverty ---We provide  sustenance for you and for them."
And He says of the second case:
(interpretation of the meaning)
"And kill not your children for fear of poverty. We shall provide for them as well as for you. Surely, the killing of them is a great sin."
In al-Sahihayn there is narrated the story of a woman of the children of Israel who, when she needed money and felt under pressure, she could not find anyone but her paternal cousin who wanted to have his way with her in return for giving her money. Then Allah saved her from that after she reminded him of Allah and told him to fear him.
Whatever the case, it is well known that poverty leads to crimes and corruption. Many nations suffer from it and are looking for solutions  to this problem, but to no avail, and there is no solution except in Islam, which brought rulings for all people praise be to Allah.

Negative effects of Poverty:

Poverty is one of the calamities that Allah has decreed should happen, either to a specific person or a family or a society. Poverty has negative effects on people's beliefs and conduct. Many Christianity among their ranks. Similarly, immoral behaviour becomes widespread to a large extent because of poverty,  as a means of meeting people's needs, so theft, murder and sale of haram things  becomes widespread.
Undoubtedly these things have a negative effect on individual and societies. Allah tells us that some of the mushrikin used to kill their children, the apples of their eyes, either because of the poverty in which they were living or for fear of poverty that were living or for fear of poverty in which they were living or  for fear poverty that might be fall them. Allah says of the first case.

How did Islam fight poverty?

The means that have been prescribed by Islam to solve the problem of poverty and combat it are as follows:
  • Teaching people to believe truly that provision comes from Allah and that He is the provider and every calamity that Allah decrees is for a reason, and that the poor Muslim should be patient in bearing his calamity and strive to relieve himself and his family of poverty.
  • Allah says 
  • Verily, Allah is the All Provider, owner of power, the Most Strong."
  • "And no moving creature is there on earth but its provision is due from Allah. And he knows its dwelling place and its deposit. All is in a Clear book the book of decrees with Allah)."
"Who is he that can provide for you if he should with hold his provision? Nay, but they continue to be in pride, and they flee (from the truth)".
"And indeed we have honoured the children of Adam, and we have carried them on Land and sea, and have provided them with At-Tayyibat and have preferred them above many of those whom we have created with a marked preferment."
It is because of these beliefs that a man should  bear with patience whatever befalls him of the calamity of poverty, and yurn to Allah Alone in seeking provision, and accept the decree of Allah and strive to earn a living.
Suhayb Ar-Rumi said: The Messenger of Allah sais: "How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him."
We can understand the effect of this belief on  the Muslims by looking at what happens to others. In Japan-for example thirty three thousand people committed suicide! And one of the main reasons for what was unemployment. In a report on the BBC website on 2004 said:
"Official statistics show that thirty-three thousand people killed themselves last year in Japan. Japanese officials say that one of the reasons for this rise in the suicide rate is the economic recession that Japan is facing.which is regarded as the worst in fifty years. This has led to an unprecedented rise in unemployment as well as rise in cases of depression, especially among middle-aged men."
Allah says:
"Truly, your Lord enlarges the provision for whom he wills and straightens. Verily, He is ever All-knowers seer of his slaves."
Ibn Kathir said:
"The words of Allah" Truly, your Lord enlarges the provision for whom he wills and straightens " tell us that he may he be exalted is the provider the with holder and the bestower, who deals with his creation as he wills. He grants independence  of means to whomsoever he wills, with wisdom in that. Hence he says "Verily He is Ever All-knower, All-Seer of his slaves" i.e He knows and sees who deserves to be rich and who deserves to be rich and who deserves to be poor.
In some cases wealth may be a means of litting people get carried away in sin and poverty may be a punishment. We seek refuge with Allah from both." 
The Sunnah relates to us what the Prophet used to do and what he taught his ummah to do, which is seeking refuge with Allah from poverty, because of the effect that it has on a person, his family and his society.
It was narrated that Muslim ibn Abi Bakrah said: My father used to say following every prayer: Allahumma inni a udhu bika min al-kufri wa'l faqri wa adhuab il-qabr I seek refuge with you  from disbelief, poverty and the torment of the grave) and  I used to say them too. My father said: O ibn Al-Awwam that the Prophet said: "If one of you were to take a rope and my son, where did you get this from? I said from you. He said: The Messenger of Allah used to say that following every prayer. classed as sahih.
Aishah narrated that the Prophet  used to say in his prayer: "Allahumma inni a'udhu bika min al-ma'tham wal-maghram( O Allah, I seek refuge with you from sinand heavy debt). Someone said to him: "How often you you seek refuge from heavy debt! He said: "When a man gets into debt, he speak and tells lies, and he makes a promise and breaks it."
Encouragement to work and earn a living, and to travel in the land to seek provision.
Allah says 
"He it is Who has made the earth subservient to you for you to walk, to live and to do agriculture on it )so walk in the path thereof and eat of his provision. And to him will be the Resurrection."
"Than when the Jummah prayer is ended, you may disperse through the land, and seek the Bounty of Allah and remember Allah much, that you may be successful."
It was narrated from Al-Miqdam that the Messenger of Allah said: "No one ever eats any food better than that which he has earned with his own hands. The Prophet of Allah, Dawud ate that which he earned with his own hands."
It was narrated from al-Zubayr ibn Al-awwam that the Prophet said: "If one of you were to take a rope and bring firewood on his back and ell it, thus preserving his dignity, who may give him or with hold from him."
     Making Zakat obligatory on the wealth of the rich.
Allah has granted the poor a share of zakah which is to be given to the keep and is to be given until he becomes independent of means and is no longer poor.
Allah says 
"As Sadaqah are only for the Fuqara(poor) and Al-Masakin (the poor) and those employed to collect and to attract the hearts of those who have been inclined and to free the captives; and for those in debt, and for Allah's cause and for the wayfarer a duty imposed by Allah. And Allah is All-Knower.
"And those in whose there is a recognized right for the begger who asks, and for the unlucky who has lost his property and wealth.
Encouragement to give charity set up waqfs and sponsor orphans and widows.
Allah says:
"So keep your duty to Allah and fear him as much as you can; listen and obey, and spend in charity; that is better for yourselves. And whosoever is saved from his own covetousness, then they are the successful ones."
"and whatsoever you spend of anything, He will replace it And he is the Best of providers."
"And whatever good you send before you for yourselves (i.e Nawafil, non-obligatory acts of worship prayers, charity, fasting, Hajj Allah better and greater in reward."
It was narrated that Adiyy ibn /hatim said: I heard the Prophet  say: " Whoever among you can shield against the fire, even with half a date, let him do so."
It was narrated that Sahl ibn Sad said: The Messenger of Allah said: "I and the one who sponsors an orphan will be like this in Paradise." and he gestured with his forefinger and middle finger, holding them slightly a part.
Aby Hurayrah said: Thee Prophet said: "The one who strives to help widows and the poor is like the  one who strives in jihad for the sake of Allah and the one who prays at night and the one who fasts during the day."
Prohibition of Riba gambling and deceit in selling.
Allah says
"O you who believe ! Fear Allah and give up what remains from Riba if you are really believers. And if you do not do it, then take a notice of war from Allah and his Messenger but if you repent, you shall have your capital sums. Deal not unjustly and you shall not be dealt with unjustly.
Abu  Hurayrah narrated that the Messenger of Allah peace and blessings of Allah be passed by a pile of foodstuff, he put his hand in it and found that it had gotten wet. He said, "What is this, O seller of the foodstuff? He said: It got rained on, O Messenger of Allah. He said: "Why don't you put it on top of the food so that people can see it? Whoever deceives does not belong to me."
That is because if these things are done and become widespread among people, it means that some are taking people's wealth  unlawfully, and people may lose all their wealth because of them. Hence the texts clearly forbid them.
Encouragement to help the needy and suppport the weak.
It was narrated that An-Numan ibn Bashir said: The Messenger of Allah said: "The likeness of the believers in their mutual love, from Ibn Abbas that the Messenger of Allah said: "He is not a Muslim who eats his fiimam Malik it is narrated from Yahya ibn Said that "Unear ibn Al-Khattab met Jabir ibn Abdillah who was carrying some meat with him. He said: What is this?
He said: O Amir al-Muminin, we desire meat so I bought some meat for a dirham.
Umar said: Would one of you want to fill ll when his neighbour goes hungry."
This is brief look at poverty, whic points to some of its bad effects. The Muslim knows that poverty and richness, and whether things are given to one or with held are all subject to the decree of Allah.So he bears hardships with patience when they come, and thank Allah, may .he be exalted for good times when he finds them. But he is required to work and seek to earn a living so as to relieve himself and his family of poverty. But if someone is unable to do that because of health reasons or problems in his land, then Islam relieves him of poverty by means of zakah charity that are given by by the rich. This is the share of their wealth that the poor are entitled to.




In Islam, poverty is recognized as a significant social issue, and the faith encourages both individual and collective efforts to alleviate it. Islam views poverty not as a permanent condition but as a temporary state that can be changed through personal effort, societal responsibility, and divine mercy. The teachings of Islam emphasize compassion, justice, and the fair distribution of wealth.

Two of Islam's five pillars of faith bear directly or indirectly on the issue of poverty: zakat, which is the duty of the rich to pay alms to the poor; and sawm, or fasting during the month of Ramadan, which is intended in part of cultivate empathy for the destitute.

Islamic Prayer for Poverty:

"O Allah, I seek refuge in You from poverty," lack and humiliation. And I seek refuge in you lest I cause or suffer wrong."
  1. Charity (Zakat and Sadaqah): One of the most fundamental aspects of addressing poverty in Islam is through charity. Muslims are required to give Zakat, which is a mandatory almsgiving, typically 2.5% of their savings, to those in need. Additionally, Sadaqah, voluntary charity, can be given at any time to support the less fortunate.
  2. Justice and Fair Distribution of Wealth: Islam teaches that wealth is a blessing from Allah and that it should be distributed fairly. It condemns hoarding and urges the wealthy to share their resources with the needy. The Prophet Muhammad (PBUH) emphasized that wealth should not be concentrated in the hands of a few but should circulate in society to reduce inequality.
  3. Dignity and Respect for the Poor: Islam stresses that the poor should not be demeaned or treated as inferior. The Qur’an and Hadith emphasize maintaining the dignity of the poor, and people are encouraged to provide help without expecting gratitude or recognition. Acts of charity should be done in a way that preserves the recipient’s honor and respect.
  4. Helping People Help Themselves: Islam encourages helping people improve their condition rather than just providing handouts. This is reflected in the concept of Ikhtiar (personal responsibility). Muslims are encouraged to support others in finding sustainable means of livelihood, whether through education, work, or small loans, as opposed to just offering temporary assistance.
  5. Social Welfare System: Islam promotes a system of social welfare, where the state and society share responsibility for addressing poverty. This includes measures like ensuring access to healthcare, education, and fair employment opportunities for all, with particular attention to the needs of the vulnerable.
  6. Spiritual Perspective on Poverty: Islam also provides a spiritual framework for understanding poverty. Poverty is seen as a test from Allah, and the way individuals respond to it—through patience, gratitude, and generosity—is considered a measure of their faith. The Qur’an mentions that poverty should not lead to despair but rather to a reliance on Allah's mercy and provision.

, Islamic teachings advocate for a compassionate and just society where poverty is addressed through charity, equitable distribution of wealth, respect for the dignity of the poor, and efforts to create opportunities for self-sufficiency. The ultimate goal is not just to alleviate poverty but to create a society based on mutual care, justice, and the shared well-being of all.

Islamic views on poverty are deeply rooted in the core principles of justice, compassion, and social responsibility. These views are grounded in the Qur'an, the Hadith (sayings and actions of the Prophet Muhammad), and the practices of the early Muslim community. Poverty is viewed not just as an economic condition, but also as a challenge that requires a multifaceted response—spanning individual actions, communal support, and societal structures. Below are additional insights into Islamic views on poverty:

1. The Role of Zakat in Alleviating Poverty:

  • Zakat, which is one of the Five Pillars of Islam, is a mandatory form of charity that serves as a key mechanism to redistribute wealth and combat poverty. It is a fixed portion of a Muslim’s savings (usually 2.5% per year) that must be given to those in need. The purpose of Zakat is to purify wealth, promote social justice, and assist the impoverished.
  • Recipients of Zakat: The Qur'an outlines specific categories of people who are eligible to receive Zakat, including the poor, the needy, those in debt, and those who are struggling to pay for their basic needs. It emphasizes that those who receive Zakat should not be humiliated and should be treated with dignity.
  • Zakat as a Social Duty: Zakat is not seen merely as an act of voluntary charity but a collective social responsibility. Every Muslim who meets the required criteria is obligated to give Zakat, thus contributing to the overall well-being of society.

2. Sadaqah and Voluntary Acts of Charity:

  • Sadaqah, unlike Zakat, is a voluntary act of charity and can take many forms. It can be money, food, clothing, time, or any kind of service or act that benefits the community. The reward for Sadaqah is immense, as it can be given at any time and in any amount, and it is not limited to financial donations alone. Helping the poor through sincere acts of kindness or even a smile is considered Sadaqah.
  • Islam encourages Muslims to give Sadaqah regularly as a way to purify wealth, bring blessings into their lives, and ensure that society’s needs are met. The Prophet Muhammad said, "Every act of kindness is charity" (Sahih Muslim). The emphasis is on sincere intentions and the willingness to sacrifice for the benefit of others.

3. The Wealthy Have a Duty to Support the Poor:

  • Islam does not simply view wealth as a personal asset, but rather as something that is entrusted to individuals by Allah. Therefore, those who are wealthy have a responsibility to help those who are less fortunate. The Qur'an teaches that wealth should circulate in society and not be concentrated in the hands of a few people. The verse states: "So that it [wealth] does not merely circulate among the rich of you" (Qur’an 59:7).
  • Redistribution of Wealth: The Prophet Muhammad often advocated for fair economic practices, fair wages, and fair treatment of workers. He encouraged employers to pay workers promptly and fairly and emphasized the importance of not exploiting the poor or vulnerable. In Islamic societies, there are mechanisms designed to promote economic justice and ensure that the wealth gap is not excessively wide.

4. Islamic Social Welfare and Economic Justice:

  • Islam has long advocated for a social welfare system that ensures the well-being of the poor and vulnerable. This can be seen in the establishment of institutions like the Bait al-Mal (state treasury), which in early Islamic times was used to provide for the poor, orphans, the sick, and other vulnerable members of society.
  • Public Responsibility: The state is encouraged to take responsibility for alleviating poverty through the establishment of economic policies that promote equitable wealth distribution, job creation, access to education, and healthcare for all. The Caliph Umar ibn al-Khattab famously ensured that the state took care of its citizens by providing for the basic needs of the poor and ensuring that no one was left to suffer.

5. The Moral and Spiritual Dimension of Poverty:

  • Poverty is viewed in Islam as a test from Allah. It is understood that wealth and poverty are part of Allah’s divine plan, and each person’s response to these circumstances is part of their spiritual journey. The Qur'an states: "And We test you with good and bad as a trial. And to Us is your return" (Qur'an 21:35).
  • The Prophet Muhammad often spoke about the transient nature of material wealth and the importance of spiritual richness. He reminded his followers that those who are poor in this world can be rich in the Hereafter if they maintain their faith, patience, and gratitude.
  • Islam encourages Muslims to find contentment in what they have and to focus on their relationship with Allah rather than the accumulation of material wealth. At the same time, Islam does not condone extreme poverty, and efforts should always be made to alleviate it.

6. The Islamic Concept of Economic Equality:

  • Islam advocates for a just economy that provides equal opportunities for all members of society. The economic system should be free from exploitation, fraud, and injustice, with laws ensuring that workers are paid fairly and treated with dignity.
  • The Qur’an condemns the hoarding of wealth and the exploitation of workers and the poor. In Surah Al-Baqarah (2:275), it states: "Those who devour usury will not stand except as stand one whom the Devil has driven to madness by [his] touch." This shows the Islamic disdain for economic practices that harm the poor or vulnerable.
  • Fair Trade and Work Ethics: Islam promotes ethical business practices, ensuring fairness in trade, eliminating exploitation, and reducing economic disparities. The principles of honesty, transparency, and fairness are deeply embedded in Islamic economics.

7. The Encouragement of Self-Sufficiency:

  • Islam encourages individuals to work hard and strive to support themselves and their families. The concept of Ikhtiar (personal effort) stresses that Muslims should not rely entirely on charity but should make efforts to earn a living through lawful (halal) means.
  • However, Islam also recognizes that some individuals may face circumstances beyond their control, such as illness, disability, or economic hardship, and therefore must rely on the support of others, including the community and the state.

8. Prophet Muhammad’s Teachings on Poverty:

  • The Prophet Muhammad's life exemplified humility and compassion toward the poor. He himself lived a simple life and often gave away everything he had to help those in need. He taught that caring for the poor is a direct means of securing Allah’s mercy. The Prophet once said, "The one who eats and sleeps while his neighbor goes hungry is not a believer."
  • In his famous sermon during the last pilgrimage (Hajj), he emphasized equality, stating that "All mankind is from Adam and Eve… there is no superiority of an Arab over a non-Arab, and no superiority of a white over a black, except by piety and good action."

Conclusion:

Islam views poverty as both a social and spiritual issue. The religion provides clear guidance for alleviating poverty through charitable giving, fair economic practices, and fostering a sense of collective responsibility. By emphasizing justice, kindness, and community support, Islam seeks to reduce inequality and create a society in which no one is left behind. The concept of poverty is not seen merely as a material condition but as a test of faith and a challenge for the entire society to address. Through practical measures like Zakat, Sadaqah, and economic justice, Islam encourages both individual and societal efforts to eliminate poverty and ensure the well-being of all.

Aspects about Islamic views on poverty:

Islamic views on poverty are multifaceted and encompass social, economic, and spiritual aspects. The teachings of Islam emphasize compassion, justice, and responsibility in addressing poverty, aiming to create a just and equitable society. Here are key aspects of Islamic views on poverty:

1. Charity as a Duty: Zakat and Sadaqah

  • Zakat (Obligatory Charity): One of the Five Pillars of Islam, Zakat is a mandatory act of charity where Muslims are required to give a portion of their wealth (usually 2.5%) to those in need. It is seen as both a spiritual obligation and a means of redistributing wealth to reduce inequality.
  • Sadaqah (Voluntary Charity): While Zakat is obligatory, Sadaqah is voluntary and can be given in various forms—money, time, or services. It allows individuals to continuously help others, fostering a culture of generosity in society.
  • Both forms of charity are seen as a way to purify one’s wealth and bring blessings into one's life while helping to reduce poverty in society.

2. Economic Justice and Fair Distribution of Wealth

  • Islam promotes an economic system based on fairness and justice. The Qur’an and Hadith stress that wealth should be distributed equitably and should not be hoarded by a few individuals or families. This is seen in the verse, "So that it [wealth] does not merely circulate among the rich of you" (Qur'an 59:7).
  • Prohibition of Exploitation: Islam condemns the exploitation of the poor and vulnerable through unfair wages, interest (riba), and dishonest trade. The economic system should work to ensure that the needs of all people, especially the poor, are met.

3. Social Welfare and Collective Responsibility

  • Islam emphasizes the collective responsibility of society and the state to support the poor. Bait al-Mal, an institution in early Islamic history, served as a state treasury used to fund welfare programs for the needy.
  • The state is encouraged to implement policies that provide healthcare, education, and employment opportunities to improve the lives of the impoverished.
  • Community Support: While charity is important, Islam also encourages people to support one another within the community through mutual care, shared resources, and collective efforts to address poverty.

4. Dignity and Respect for the Poor

  • Islam stresses the importance of treating the poor with dignity and respect. Charity should be given without humiliating the recipient, and the poor should never be looked down upon.
  • The Prophet Muhammad (PBUH) warned against looking at the poor as inferior or as objects of pity. Instead, he emphasized that all people, regardless of wealth, have intrinsic worth and dignity.
  • Preserving Honor: Helping the poor is seen not just as an act of kindness, but as a means of preserving their dignity and honor.

5. Spiritual Significance of Poverty

  • Poverty is viewed in Islam as a test from Allah. Both wealth and poverty are seen as trials for individuals and communities. Muslims are taught to remain patient, grateful, and humble, regardless of their financial circumstances.
  • Richness of the Heart: The Prophet Muhammad (PBUH) taught that true richness comes not from material wealth, but from the richness of the soul. A person who is content with what they have and who maintains their faith, no matter their circumstances, is considered spiritually wealthy.
  • Islam encourages Muslims to seek spiritual growth and connection with Allah, rather than becoming overly focused on accumulating material wealth.

6. Encouraging Self-Sufficiency and Hard Work

  • Islam promotes the idea of self-sufficiency, encouraging individuals to earn a lawful livelihood (halal) and avoid relying solely on charity. Hard work and effort are viewed as virtuous actions.
  • Ikhtiar (Personal Responsibility): Islam emphasizes that each individual should make an effort to improve their own situation. While charity and support from others are important, individuals are encouraged to work hard and strive for economic independence.
  • However, Islam also acknowledges that circumstances like illness, disability, or unforeseen hardship can affect an individual's ability to work, and in such cases, society must step in to provide support.

7. Community-Based Support Systems

  • Islam emphasizes the importance of community solidarity in addressing poverty. This includes not only giving charity but also providing social support and building a sense of belonging among the poor.
  • Mutual Cooperation: The principle of ta’awun (mutual cooperation) encourages people to work together to alleviate poverty. This includes helping neighbors, offering loans without interest, and providing food and shelter to those in need.

8. Prohibition of Hoarding and Unjust Accumulation of Wealth

  • Islam prohibits hoarding wealth and encourages Muslims to share their resources with others. The Qur’an warns against excessive greed and the accumulation of wealth for selfish reasons: "And those who hoard gold and silver and spend it not in the way of Allah – give them tidings of a painful punishment" (Qur'an 9:34).
  • Wealth is viewed as a trust from Allah, and individuals are accountable for how they use it. The rich are encouraged to be generous and invest in the welfare of society.

9. Support for Vulnerable Groups

  • Islam places special emphasis on supporting the most vulnerable in society, including orphans, widows, the elderly, and the disabled. The Qur’an and Hadith highlight the importance of protecting and providing for these groups, as they are often the most at risk of falling into poverty.
  • The Prophet Muhammad (PBUH) famously said, "The one who cares for an orphan and myself will be in Paradise like this," indicating the significance of caring for vulnerable members of society.

10. Prohibition of Usury (Riba)

  • Islam prohibits the practice of riba (usury or interest), which is seen as exploitative and harmful to the poor. Charging interest on loans leads to the accumulation of debt and can trap individuals in poverty. By prohibiting riba, Islam seeks to create a more just and equitable financial system that does not exploit the vulnerable.
  • Instead of interest-based loans, Islam encourages profit-sharing arrangements and ethical financing that promote fair transactions.

11. Encouraging Gratitude and Patience

  • Islam teaches that those who are experiencing poverty should maintain patience and gratitude, viewing their situation as a trial from Allah. The Qur’an encourages Muslims to be patient during times of hardship and to trust in Allah’s wisdom and mercy.
  • Shukr (Gratitude): Gratitude is a central concept in Islam. Even in poverty, a Muslim is encouraged to give thanks for what they have, understanding that everything in life is temporary and part of Allah's plan.

12. The Role of the State in Poverty Alleviation

  • The state has a key role in ensuring that poverty is addressed through the implementation of fair economic policies and the provision of basic public services. The Islamic state should provide social services such as healthcare, education, and welfare to ensure that the needs of all citizens, especially the poor, are met.
  • Leaders and rulers are accountable for ensuring that justice is served, and the wealth of the nation is used to benefit all members of society, particularly the marginalized.

Islam’s views on poverty are comprehensive and aim to foster a society based on compassion, justice, and mutual responsibility. Poverty is seen as both a test and a societal issue, with solutions rooted in charity, economic fairness, and community support. The teachings of Islam encourage both personal efforts to alleviate poverty through hard work and self-sufficiency, and collective efforts to provide for the most vulnerable members of society. Through these principles, Islam aims to create an equitable society where wealth is shared, the dignity of the poor is upheld, and social harmony prevails.

Which Prophet was tested with poverty:

Prophet Ayub But through all the suffering Prophet Ayub remained strong in his faith, patiently bearing all the hardships without complaining. He did not despair or turn to others for help but remain hopeful in the mercy of Allah (God). Even close relatives and friends deserted him.

Which Surah is for removing poverty:

The Prophet Muhammad said, "Whoever  recites Surah Al-Waqiah every night, he will never be afflicted by poverty."  Reciting this Surah regularly can remove obstacles standing in the way of your wealth and attract financial blessings."

How to treat the poor in Islam:

Being caring and compassionate for one's fellow human beings is a central part of Islam. When reading the Quran, one cannot help being struck by the number of times charity is mentioned: Feeding the poor and needy, supporting orphans, relatives and travelers, spending in the way of Allah....

How do you pray for Poverty:

Put your arms around children and families in extreme poverty so they feel comfort and hope; meet their needs both physically and spiritually. And Lord guide me so I can be your hands and feet pursuing justice for the poor and upholding the cause of the needy.
Poverty is something having a great impact on the life of every single person living in any part of world. Today we will look into the subject and develop our understanding of the term "povdevelop our understanding of the term "poverty". Poverty and Islam that you need to know.

Poverty comes with two different concepts, absolute and relative poverty. Absolute poverty is associated is associated with the income that is necessary to sustain any minimum standard of life. This poverty line income is used to determine if the person is poor or not. One approach to measuring poverty i the basic needs approach. One approach to measuring poverty is the basic needs approach. This approach looks into the political, social, economics  and cultural needs. To meet the minimum standards, it is necessary that all the basic needs of the person be satisfied.

Poverty according to Islam:

The above concepts encompass the concept of poverty in Islam. A person is considered poor if she does not have the required necessities to fulfill his basic needs for a healthy individual and social life.
At the same time, in Islam poverty is also linked with the  the concepyt of Nisab. Nisab is one of the two rudiments for any Muslim to pay his Zakat. The term Nisab is associated with a specific quantity of wealth or good any Muslim before he possesses that or she pays Zakat for it.

Poverty in Islam:

Human needs are the foremost important thing in Islam. Humans are categorized into  major groups in Islam; religion your physical self, knowledge or intellect, children and wealth. The fulfillment of these major needs is the basics aim of Islam.
Wealth is the basic need of humans. In Islam, wealth can be interpreted as slow or stock. The needs that identify the foundations for the social life and a good individual are divided into three levels named, the necessities the convenience and the refinements.

Causes of Poverty:

Islam has classified some of the main points that are responsible for causing poverty these points are really important to be noted for any Muslim and are must be avoided by all:
  • Eating in the state of janabat.
  • Disgracing even a small piece of bread.
  • Disrespecting your elders.
  • Calling parents with their names.
  • Performing wudhu in a dirty place, where there is urination or etc.
  • Using foods without washing the pots.
  • Stitching or mending garments while you are wearing.
  • Eating onions on a hungry stomach.
  • Wiping face with a garment you are wearing.
  • Spider is the place where you are living.
  • Performing namaz hastily 
  • Cursing or abusing your parents
  • Getting up and going to bed later.
  • Keeping the pan and pots open 
  • Not saying Bismillah before eating or doing anything.
These points are very important to keep in mind if you are looking to avoid poverty. The philosophies of Islam have clarified the logical reasons for all these points and necessary is for every 

Types of Poverty in Islam:

In this context, Islam defines two categories of poor, namely the poor and needy or destitute. The former are those who do not possess the necessities, whilst the latter implies those who level of necessities do not reach half of that of the poor.

Is poverty a sin in Islam:

Poverty is one of the calamities that Allah has decreed should happen, either to a specific person or a family or  a society. Poverty has negative effects on people's beliefs and conduct

Effect of Poverty on Environment:

Poverty and environmental degradation are interconnected in various ways, with poverty often exacerbating environmental harm and vice versa. The effects of poverty on the environment are complex and multifaceted, as those living in poverty may lack the resources to adopt sustainable practices, while environmental degradation can further entrench poverty. Below are key effects of poverty on the environment:

1. Overexploitation of Natural Resources

  • Unsustainable Farming Practices: In impoverished communities, many rely on agriculture for their livelihoods. However, due to a lack of access to resources, education, or technology, they often engage in unsustainable farming practices such as deforestation, overgrazing, and monocropping. These practices deplete soil nutrients, reduce biodiversity, and contribute to soil erosion.
  • Overfishing and Deforestation: In some cases, poverty leads people to overfish and clear forests to meet immediate survival needs. For example, cutting down trees for firewood or agricultural land leads to deforestation, which disrupts ecosystems, reduces carbon storage, and contributes to climate change.

2. Lack of Access to Clean Energy

  • Dependence on Traditional Fuels: People living in poverty often rely on biomass fuels such as wood, crop residues, and animal dung for cooking and heating due to the lack of access to modern, cleaner energy sources. This leads to deforestation, as wood is gathered unsustainably, and indoor air pollution, which can have detrimental health effects.
  • Greenhouse Gas Emissions: The burning of traditional fuels contributes to greenhouse gas emissions, worsening climate change. Furthermore, without access to renewable energy sources (such as solar or wind), impoverished communities contribute to and suffer from environmental degradation.

3. Pollution from Inadequate Waste Management

  • Improper Disposal of Waste: In poverty-stricken areas, there is often insufficient waste management infrastructure. People may dispose of waste improperly, such as dumping plastic and other non-biodegradable materials in rivers, streets, or open land. This leads to water pollution, soil contamination, and harm to wildlife.
  • Excessive Use of Non-Sustainable Materials: With limited financial resources, people often rely on cheap, single-use products that contribute to plastic pollution. These materials often do not break down in the environment, creating long-term ecological damage.

4. Vulnerability to Climate Change

  • Increased Vulnerability to Environmental Shocks: Poor communities are often more vulnerable to the effects of climate change due to their limited resources for adaptation. They may live in areas prone to flooding, droughts, or extreme heat, and their limited access to infrastructure or technology means they cannot protect themselves from these impacts.
  • Food and Water Insecurity: Climate change exacerbates poverty by negatively impacting agricultural productivity. Droughts, floods, and other extreme weather events can destroy crops and livelihoods, leading to food and water insecurity, particularly for impoverished communities who depend on subsistence farming.

5. Urbanization and Environmental Degradation

  • Informal Settlements and Slums: Rapid urbanization, often driven by poverty, can result in the development of informal settlements or slums in cities. These settlements often lack access to proper sanitation, waste management, and clean water, leading to pollution, poor air quality, and health risks.
  • Overcrowding and Resource Strain: As impoverished populations flock to urban areas for economic opportunities, cities become overcrowded, putting pressure on infrastructure, water supplies, and energy resources. This overburdening leads to the depletion of natural resources and increased pollution.

6. Loss of Biodiversity

  • Habitat Destruction: In impoverished communities, the lack of sustainable economic opportunities often leads to activities that destroy natural habitats, such as illegal logging, mining, or land clearance for agriculture. This results in the loss of biodiversity, as ecosystems are disrupted and species face extinction.
  • Poaching and Hunting for Survival: Poverty can drive people to hunt wildlife illegally for food or income. This practice threatens the survival of endangered species and disrupts ecosystems, contributing to the overall decline in biodiversity.

7. Limited Environmental Awareness and Education

  • Lack of Environmental Education: People living in poverty often have limited access to education, including environmental education. Without understanding the long-term consequences of their actions on the environment, individuals may engage in harmful practices like overexploitation of resources or pollution.
  • Low Capacity for Environmental Management: Impoverished communities may lack the means or knowledge to implement sustainable environmental practices, such as water conservation, waste reduction, or renewable energy use. This limits their ability to mitigate environmental harm and protect their local ecosystems.

8. Health Impacts of Environmental Degradation

  • Direct Health Risks: Environmental degradation due to poverty can have serious health consequences. For instance, pollution from waste or burning traditional fuels can lead to respiratory illnesses, waterborne diseases from contaminated water, and malnutrition due to food insecurity.
  • Cycle of Poverty and Environmental Decline: Poor environmental health can trap communities in a cycle of poverty. People suffering from poor health are less able to work or generate income, which exacerbates their financial instability, leading to further environmental damage.

9. Migration and Environmental Pressure

  • Forced Migration: Environmental degradation, such as desertification, floods, and crop failures, can force impoverished communities to migrate in search of better living conditions. This can lead to overpopulation in certain areas, placing further pressure on local resources and the environment.
  • Strain on Ecosystems in New Areas: Migration often leads to environmental strain in the regions that receive displaced populations. This can result in deforestation, overgrazing, and other forms of resource depletion in areas that are already environmentally vulnerable.

The effects of poverty on the environment are far-reaching and contribute to a cycle of environmental degradation and deepening poverty. Poor communities often have to rely on unsustainable practices for survival, which, in turn, worsen environmental conditions and make them more vulnerable to climate change and other ecological challenges. Addressing poverty and environmental degradation together is essential to breaking this cycle. Sustainable development,

improved access to resources, education, and technology, and fair economic systems are key solutions to mitigating the impact of poverty on the environment.

Characteristics about Poverty in Islam:

Poverty in Islam is viewed not just as a material condition, but also as a spiritual, social, and moral challenge. It involves a combination of economic hardships, moral teachings, and communal responsibilities. Here are some key characteristics of poverty in Islam:

1. A Test from Allah

Poverty is seen as a test from Allah, to be faced with patience (sabr). It is not viewed as a curse but rather a way to strengthen faith and trust in Allah. Muslims believe that Allah may test His believers through hardship to purify them and bring them closer to Him. Surah Al-Baqarah (2:286) says, “Allah does not burden a soul beyond that it can bear.”

2. A Means to Develop Humility

Islam emphasizes humility, and poverty can be a means of developing this quality. When a person experiences hardship, they are reminded of their dependence on Allah and the importance of being humble before others, regardless of their wealth.

3. The Responsibility of Wealthier Members of Society

Islam places great emphasis on helping those in need. Wealthier Muslims are encouraged to give charity (Zakat, Sadaqah) and provide assistance to the poor. Zakat, one of the Five Pillars of Islam, mandates that Muslims give a portion of their wealth (usually 2.5% annually) to those in need. The Quran highlights that charity helps bridge the gap between the rich and the poor and purifies one’s wealth.

4. Social Justice and Equality

Islam advocates for the elimination of extreme disparities between the rich and the poor. It teaches that wealth should be distributed fairly and that every person, regardless of their social status, has the right to basic needs such as food, shelter, and healthcare. The Quran and Hadith encourage just economic practices, where the rights of the poor are acknowledged and respected.

5. Dignity and Preservation of Honor

Islam teaches that poverty should not lead to a loss of dignity. Even the poor are entitled to respect and should not be humiliated. The Quran and Hadith emphasize the importance of honoring those who are struggling financially and avoiding any form of exploitation.

6. Self-Sufficiency and Hard Work

Islam encourages hard work and striving to earn a lawful (halal) livelihood. It stresses the importance of not relying solely on charity but also striving for self-sufficiency. The Prophet Muhammad (PBUH) said, “No one has ever eaten better food than that which he eats from the work of his own hand.” This reflects the value Islam places on personal effort and initiative.

7. Encouragement to Pray and Seek Help from Allah

In times of poverty, Muslims are encouraged to turn to Allah for support and sustenance. Dua (supplication) is an essential part of Islam, and poverty is a time when believers are reminded to ask Allah for help and express gratitude for what they have, even if it is little.

8. Importance of Gratitude

Islam teaches that both wealth and poverty are blessings, and both should be met with gratitude. Those who experience poverty are encouraged to be content with what they have and trust that Allah’s plan is for the best. The Prophet Muhammad (PBUH) said, “He who is not grateful for small things will not be grateful for large things.”

9. Wealth as a Temporary Trust

In Islam, wealth is not viewed as permanent. Muslims believe that everything belongs to Allah, and wealth is merely entrusted to individuals during their lifetime. Those who have wealth are responsible for using it justly and sharing it with others, especially the poor. The Quran mentions this in Surah Al-Hadid (57:7), “Believe in Allah and His Messenger, and spend out of that in which He has made you successors.”

10. Poverty as a Means for the Rich to Earn Reward

Helping the poor is not only an obligation but also an opportunity to earn reward in the Hereafter. Those who give in charity and assist the poor are promised rewards from Allah. In Surah Al-Baqarah (2:261), it says, “The example of those who spend their wealth in the way of Allah is like that of a grain of wheat that grows seven ears, and in each ear, there are a hundred grains.”

11. Prevention of Exploitation

Islam teaches that poverty should never lead to exploitation. Practices such as usury (Riba) or taking advantage of the poor are strictly forbidden. The Quran condemns Riba (Surah Al-Baqarah, 2:275-279) and encourages fair trade, transparency, and equity in economic dealings.

In conclusion, poverty in Islam is not only a material condition but is intertwined with spiritual and social dimensions. It provides a way to test faith, develop virtues like patience and humility, and strengthens communal ties through charity and social justice. Islam encourages the believer to confront poverty with faith, dignity, and a sense of responsibility toward both self and society.

Principles about poverty in Islam:

In Islam, poverty is seen through both a spiritual and social lens, where its principles emphasize justice, compassion, and moral responsibility. Here are some key principles about poverty in Islam:

1. Poverty as a Test from Allah

Islam teaches that poverty is a test from Allah (God), meant to strengthen a person’s faith and patience. It is an opportunity for the believer to demonstrate resilience, trust in Allah, and gratitude for what they have. In the Quran, Allah says: “And We test you with evil and with good as a trial. And to Us, you will be returned.” (Surah Al-Anbiya, 21:35)

2. The Duty to Help the Poor

One of the core principles of Islam is that helping the poor and vulnerable is a religious obligation. This is clearly demonstrated through the concept of Zakat (obligatory charity), one of the Five Pillars of Islam. Muslims are required to give a portion of their wealth (typically 2.5%) annually to help those in need. This principle promotes the redistribution of wealth to reduce economic inequality.

3. Equality and Social Justice

Islam advocates for fairness and justice in society, emphasizing the elimination of extreme wealth disparities. Every individual has the right to basic needs, such as food, shelter, and healthcare. Islam stresses the importance of ensuring that the rights of the poor are respected and met, and wealth should not be hoarded by a few at the expense of many.

4. Wealth is a Trust (Amanah)

In Islam, wealth is not seen as a personal entitlement but as a trust (Amanah) given by Allah. Those who are wealthy have a responsibility to use their wealth justly, share it with the needy, and ensure that it does not contribute to social inequality. The Prophet Muhammad (PBUH) said, “Wealth is not in having abundant possessions, but wealth is in contentment.”

5. Dignity of the Poor

Islam emphasizes that poverty should not strip an individual of their dignity or honor. It is forbidden to humiliate or belittle the poor, and Muslims are encouraged to assist them with respect and kindness. The Quran teaches that every person is equal in the eyes of Allah, and wealth does not determine a person's worth.

6. Hard Work and Self-Sufficiency

Islam encourages individuals to work hard and strive to earn an honest living. Poverty is not seen as an excuse to beg or rely solely on charity, and self-sufficiency is valued. The Prophet Muhammad (PBUH) said, “The strong person is not the one who is able to wrestle, but the strong person is he who controls himself when angry.” Islam teaches that self-reliance and independence are virtues, while also recognizing that seeking assistance is permissible when necessary.

7. Charity and Compassion (Sadaqah)

In addition to Zakat, Islam places great emphasis on voluntary charity (Sadaqah). Muslims are encouraged to help others in various ways, not only through money but also through acts of kindness, volunteering, and offering emotional support. The Quran says: “The example of those who spend their wealth in the way of Allah is like that of a grain of wheat that grows seven ears, and in each ear, there are a hundred grains.” (Surah Al-Baqarah, 2:261)

8. Gratitude and Contentment

Islam teaches that both the rich and the poor should practice gratitude for what they have. Poverty should not lead to despair, and wealth should not lead to arrogance. The Prophet Muhammad (PBUH) taught that those who are poor should remain content with what they have, and those who are wealthy should be generous and thankful. The Quran reminds Muslims: “If you are grateful, I will surely increase your favor upon you.” (Surah Ibrahim, 14:7)

9. Islamic Economy Based on Fairness

Islam calls for a just and balanced economy. It forbids exploitative practices such as usury (Riba) and hoarding wealth, which can lead to injustice and harm to the poor. Islam promotes ethical business practices, fair trade, and equitable distribution of resources to prevent the concentration of wealth in the hands of a few.

10. The Role of the Community

Islam encourages communal responsibility. While individuals have a responsibility to help those in need, the entire society is also responsible for ensuring that the basic needs of the poor are met. This collective responsibility can be seen in the institution of Zakat, social welfare programs, and mutual support within the community.

11. Patience and Trust in Allah

For those experiencing poverty, Islam teaches the importance of patience (Sabr) and reliance on Allah. The poor should trust that Allah will provide for them in His own time and way. The Quran says: “And whosoever fears Allah… He will make a way for him to get out (from every difficulty).” (Surah At-Talaq, 65:2-3)

Povertyin Islam is viewed as a spiritual challenge and a social issue that requires both individual and collective action. Islam emphasizes justice, charity, dignity, hard work, and contentment in addressing poverty. The religion encourages believers to give generously, support the needy, and work towards a more equitable and compassionate society.

How do we remove Poverty:

Removing poverty is a complex and multi-faceted challenge that requires a combination of economic, social, and ethical approaches. From an Islamic perspective, addressing poverty involves both material assistance and spiritual, social, and systemic efforts to promote justice and equity. Here are some key strategies for removing poverty, both from an Islamic standpoint and in a broader societal context:

1. Promotion of Economic Justice and Fair Distribution of Wealth

  • Islamic Perspective: Islam calls for the fair and equitable distribution of wealth. It promotes policies and practices that reduce economic inequality, such as the prohibition of hoarding wealth and interest-based transactions (Riba). Wealth should circulate within society, and the rich are expected to share their wealth with the less fortunate.
  • Practical Approach: Governments and organizations can enact policies that encourage wealth redistribution, such as progressive taxation and social welfare programs. Encouraging fair wages, reducing income inequality, and ensuring everyone has access to economic opportunities can help reduce poverty.

2. Implementation of Zakat and Charitable Giving (Sadaqah)

  • Islamic Perspective: Zakat, the obligatory charity, is one of the Five Pillars of Islam and requires Muslims to give a portion (usually 2.5%) of their wealth to the poor. Sadaqah (voluntary charity) is encouraged to help those in need beyond the mandatory Zakat.
  • Practical Approach: Encouraging widespread giving, not just for the sake of charity but as a communal responsibility, can help alleviate poverty. Establishing sustainable charitable organizations, community funds, and microfinance initiatives can directly provide aid to those in need.

3. Provision of Education and Skills Development

  • Islamic Perspective: Islam places a great emphasis on education, both spiritual and practical. The Prophet Muhammad (PBUH) said, “Seeking knowledge is an obligation upon every Muslim.” Education and skills development enable individuals to improve their livelihoods and break the cycle of poverty.
  • Practical Approach: Improving access to education, vocational training, and skill-building programs can empower individuals to secure better employment opportunities and create a pathway out of poverty. Focus on education for all, especially marginalized groups such as women, children, and the disabled, can provide long-term solutions to poverty.

4. Employment Creation and Economic Empowerment

  • Islamic Perspective: Islam encourages individuals to seek work and strive to be self-sufficient. The Prophet Muhammad (PBUH) said, “The strong person is not the one who is able to wrestle, but the strong person is he who controls himself when angry.” Islam promotes hard work and earning a lawful livelihood as a means of sustaining oneself and supporting the community.
  • Practical Approach: Governments and private sectors can create job opportunities by investing in industries that provide employment, such as renewable energy, technology, healthcare, and agriculture. Policies that support entrepreneurship, small businesses, and start-ups can also stimulate economic growth and create jobs.

5. Social Safety Nets and Welfare Systems

  • Islamic Perspective: Islam promotes a communal responsibility toward the well-being of all members of society. This includes caring for the elderly, orphans, and the disabled. The concept of Ahl al-Suffa, or the people of the bench (early Muslims who were supported by the community), illustrates the importance of providing support for the vulnerable in society.
  • Practical Approach: Establishing strong social safety nets such as unemployment benefits, healthcare, and pension schemes can provide a buffer against poverty. Governments should ensure that these systems are accessible and reach those in need.

6. Support for Family and Community Structure

  • Islamic Perspective: Islam places a great emphasis on the family as the foundation of society. Helping families remain intact and supporting their financial stability is critical to preventing poverty from being passed down generations.
  • Practical Approach: Programs that provide support to families, such as financial literacy education, family counseling, and access to affordable housing, can help reduce the risk of poverty. Strengthening community ties and encouraging mutual aid can also provide a sense of solidarity and support for those facing financial challenges.

7. Access to Healthcare and Basic Services

  • Islamic Perspective: Islam teaches that access to health is a right and an essential part of human dignity. The Prophet Muhammad (PBUH) said, “There is no disease that Allah has created, except that He has also created its treatment.” In Islamic societies, caring for the sick and providing healthcare to all people is seen as an obligation.
  • Practical Approach: Ensuring access to affordable healthcare, sanitation, and clean water can prevent diseases that contribute to poverty. Providing universal health coverage and supporting public health initiatives can significantly improve quality of life and reduce poverty.

8. Promoting Peace, Stability, and Security

  • Islamic Perspective: Peace and stability are crucial for economic development. Islam advocates for peaceful resolution of conflicts and the protection of individuals' rights and property. In a stable society, people are better able to focus on improving their circumstances.
  • Practical Approach: Promoting peace and security through effective governance, conflict resolution, and social cohesion can help create an environment where people are free from the fear of violence and can work toward improving their economic situations.

9. Encouraging Ethical and Responsible Consumption

  • Islamic Perspective: Islam encourages moderation in consumption and discourages wastefulness. The Quran says: “Indeed, the wasteful are brothers of the devils.” (Surah Al-Isra, 17:27). Promoting a culture of sharing and not hoarding can help ensure that resources are available for everyone.
  • Practical Approach: Reducing excessive consumerism and promoting sustainable practices can ensure that resources are used responsibly. Encouraging responsible consumption and waste reduction can help reduce environmental impact, which disproportionately affects the poor.

10. Islamic Microfinance and Economic Empowerment

  • Islamic Perspective: Islamic finance, which prohibits interest (Riba), promotes fairness and equity in lending. Microfinance, based on Islamic principles, allows individuals in poverty to access interest-free loans to start businesses and improve their lives.
  • Practical Approach: Establishing microfinance programs that provide loans without interest (or with minimal charges) to entrepreneurs in impoverished areas can help individuals break the cycle of poverty and achieve financial independence.

11. Empowerment of Women and Marginalized Groups

  • Islamic Perspective: Islam stresses the dignity and rights of women, children, and marginalized groups. The Quran grants women the right to own property, work, and participate in social and economic activities.
  • Practical Approach: Empowering women through education, equal access to employment, and financial independence is essential in eradicating poverty. Ensuring equal opportunities for all groups, regardless of gender, ethnicity, or disability, is key to a more just and prosperous society.

12. Strengthening International Cooperation

  • Islamic Perspective: Islam encourages cooperation between nations for the welfare of all people. The Quran says: “And cooperate in righteousness and piety.” (Surah Al-Ma’idah, 5:2). Helping poor nations develop and ensuring that aid is used effectively is vital for global poverty alleviation.
  • Practical Approach: International cooperation through fair trade agreements, development aid, and humanitarian support is essential to addressing poverty on a global scale. Developed countries have a moral responsibility to assist in the development of poorer nations.

What is the sin of poverty:

The Old Testament meaningfully portrays poverty as a sign of unfaithfulness to Yahweh or an evil caused by Israeel's elite's class, while emphasising that /God is the protector of the poor.

Why are Muslims concerned about  poverty:

Two of Islam's five pillars of faith bear directly or indirectly on the issue of poverty: zakat, which is the duty of the rich to pay alms to the poor; and sawm, or fasting during the month of Ramadan, which is intended in part of cultivate empathy for the destitude.

Conclusion:

Removing poverty requires a multifaceted approach involving both individual action and systemic change. In Islam, poverty is seen as both a spiritual and social issue, and addressing it requires not just charity but long-term solutions focused on justice, education, employment, healthcare, and social support. Through both spiritual and material efforts, poverty can be alleviated, and a more equitable, compassionate society can be created.

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