Islamic views on Slavery:

Islamic Brains
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 Islamic Views on Slavery:



When Islam was revealed to the Messenger of Allah slavery, was an accepted system worldwide. People had slaves, and they were property which people invested money into. Without going into every situation, it is clear from cursory look at the Sharia of Islam that the long term goal was to abolish slavery. There are many verses and hadith which encourage this.
For example, the Messenger of Allah told the companion Bara  Ibn Azib "Free a soul and someone from bondage.  
The Quran calls for the freeing of slaves, either the owner manumitting the slave, or a third party purchasing and freeing the slave. The freeing of slaves is encouraged as an act of benevolence and expiation of sins. Quran devises a manumission contract in which slaves but their freedom in installments.

Islam say about Slavery:

The Quran does not explicitly condemn slavery or attempt to abolish it. Nonetheless it does provide a number of regulations designed to ameliorate the situation of slaves. It recommends freeing slaves, especially "believing" slaves.
Slavery, condition in which one human being was owned by another. A slave was considered by law as property, or chattel, and was deprived of most of the rights ordinarily held by free persons.

Which Religion is against slavery:

Christian abolitionism took root in the 17th century. In England, prominent Anglicans joined forces with Quakers, Baptists, Presbyterians, Methodists, Congregationalists and other faith groups to form the world's first anti-slavery movements.

Who accepted Islam first in slaves:

Zayd ibn Haritah was the first slave to embrace Islam. Ali ibn Abi Talib was the first child to embrace Islam, for he has not even reached the age of puberty at that time, while Abu Bakr the first free man to embrace Islam.

Islamic views on slavery have evolved over time, and they are shaped by both historical context and religious teachings. In the early periods of Islam, slavery was a common practice in many societies, including the Arabian Peninsula, where Islam emerged. The Qur'an and Hadith (sayings of the Prophet Muhammad) addressed slavery in ways that sought to improve the conditions of slaves and offered pathways toward their emancipation.

  1. Slavery in the Qur'an: The Qur'an acknowledges the existence of slavery but emphasizes the humane treatment of slaves. It stresses kindness, fairness, and justice toward those in servitude. Several verses encourage freeing slaves, and the act of manumission (freeing slaves) is regarded as a virtuous act. For example, the Qur'an advises that slaves should be treated with dignity and that those who are able should assist in their emancipation through charitable acts or financial support (Qur'an 90:13-16).
  2. Manumission and Rewards: Islam encourages the freeing of slaves as a meritorious act. The Prophet Muhammad himself is said to have freed many slaves and promoted their emancipation. Slavery was also seen as a way to offer rewards or compensation for certain wrongs. The Qur'an mentions expiation for certain sins through freeing a slave (Qur'an 4:92). Additionally, the concept of Zakat (charitable giving) could also be used to help fund the manumission of slaves.
  3. Social and Legal Reforms: Over time, Islamic jurisprudence introduced reforms that aimed at the gradual abolition of slavery. Slaves were given legal rights such as the right to own property, earn wages, and seek manumission. Islamic law prohibited the mistreatment of slaves, including physical abuse or overwork. Slaves could also enter into contracts for their own freedom, often through a process known as mukataba (a contract for emancipation).
  4. Slavery and Warfare: In early Islamic society, slavery was often linked to the practice of capturing prisoners of war. These prisoners were sometimes enslaved, although there was a strong emphasis on the option of releasing them, either for ransom or as an act of mercy. Islamic teachings encourage treating prisoners of war with kindness, and many early Muslim leaders and rulers freed captives as part of their religious duties.
  5. Abolition of Slavery: As Islam spread, slavery became less common, and many Muslim-majority societies eventually abolished the practice. The views on slavery within Islam are often debated, with some arguing that Islamic teachings, while accepting slavery in a historical context, laid the foundation for its eventual decline, while others note that slavery persisted in many parts of the Muslim world for centuries.
  6. Contemporary Views: In modern times, slavery is universally condemned, and Islamic scholars and leaders from around the world agree that the practice is not compatible with contemporary human rights principles. Islamic teachings on justice, equality, and the dignity of all people have been used to argue against any form of slavery today.

While slavery existed in the early period of Islam, the religion provided various mechanisms for the better treatment of slaves and for their eventual freedom. Over time, Islamic teachings and reforms contributed to the eventual decline and abolition of slavery in Muslim-majority societies. Today, slavery is widely rejected in the Islamic world, and its practice is considered incompatible with the core values of Islam.

Islamic views on slavery are complex and have evolved over time, with a variety of interpretations based on historical context, religious texts, and contemporary debates. Here's a more detailed exploration:

1. Historical Context of Slavery in Islam

Slavery existed in pre-Islamic Arabia, as it did in many ancient civilizations. In the 7th century, when Islam emerged, it did not immediately abolish slavery but instead sought to regulate and gradually improve the treatment of slaves. The Qur'an and Hadiths (sayings of the Prophet Muhammad) introduced guidelines on the humane treatment of slaves, encouraging their emancipation and providing mechanisms for freeing them.

2. Qur'anic Teachings on Slavery

The Qur'an does not explicitly outlaw slavery, but it provides specific guidance on the treatment of slaves:

  • Humane Treatment: Slaves were to be treated with kindness, respect, and dignity. For instance, the Qur'an mentions that slaves should be provided with the same food and clothing as their masters (Qur'an 24:31, 33:50).
  • Emancipation: The Qur'an encourages the freeing of slaves as an act of piety and righteousness. It mentions that freeing a slave can atone for sins (Qur'an 4:92, 5:89, 90:13).
  • Rights of Slaves: Slaves in Islam had certain rights, including the right to property, marriage, and a fair process in legal matters. The Qur'an also encourages the manumission of slaves as an act of charity, especially through acts of kindness (Qur'an 2:177, 9:60).
  • Concubinage: The Qur'an acknowledges the existence of concubinage in the context of war captives, but it stresses that any sexual relations should be consensual and respectful. This practice was seen as a way of integrating captives into the Muslim community, and the children born from these relationships were considered legitimate.

3. The Role of Hadiths and Teachings of the Prophet Muhammad

The Hadith literature contains numerous references to slavery and the treatment of slaves, with many reports showing the Prophet Muhammad's emphasis on kindness and the release of slaves. For example:

  • Treatment of Slaves: Prophet Muhammad was known to have treated his slaves with fairness and compassion, sometimes dining with them and including them in social events. He famously said: "Your slaves are your brothers. Allah has placed them under your authority. So whoever has a brother under his authority should feed him from what he eats and clothe him from what he wears" (Sahih Bukhari).
  • Encouraging Emancipation: The Prophet Muhammad encouraged the freeing of slaves as a virtuous act. For instance, he advocated for the manumission of slaves as a way to earn spiritual merit, such as in the case of atoning for sins or fulfilling vows.

4. Abolition and Gradual Emancipation

While Islam did not abolish slavery outright, it aimed to phase it out over time. Various legal provisions and ethical principles were established to encourage the freeing of slaves, including:

  • Kaffara (Expiation): Slavery was sometimes linked to the expiation of sins. For example, a person who broke a vow or committed a certain sin could expiate it by freeing a slave.
  • Marriage and Autonomy: Islamic law allowed slaves to marry, and in some cases, slaves were able to purchase their freedom or be granted it through mutual agreements, such as mukataba (a contract in which a slave agrees to pay a sum to their master in exchange for freedom).
  • Gradual Emancipation: Scholars have pointed out that Islam's stance on slavery was progressive for its time, setting in motion a gradual process of emancipation, even if it did not abolish slavery immediately. Over centuries, Islamic states, especially under colonial and modern pressures, began to outlaw slavery.

5. Abolition of Slavery in the Modern Era

In the 19th and 20th centuries, as global views on human rights evolved, slavery was officially abolished in most Muslim-majority countries. The practice of slavery was formally outlawed by many Muslim states, but the historical legacy remains a subject of study and debate. Most modern Islamic scholars and political leaders assert that slavery is no longer permissible in the contemporary world, as it contradicts the principles of equality, justice, and human dignity central to Islam.

6. Contemporary Discussions

In modern discourse, some Muslims argue that while slavery was not outright banned in the early Islamic period, the principles of Islam laid the groundwork for its eventual abolition. Key points of contention include:

  • Contextualization of the Qur'an: Some contemporary scholars argue that while the Qur'an's teachings on slavery were progressive for their time, they were meant to be understood in a historical context. The emphasis on emancipation and humane treatment, they argue, signals an eventual abolition in the face of modern human rights principles.
  • Islamic Views on Human Rights: Today, the concept of universal human rights is at odds with any form of slavery, and mainstream Islamic scholars universally denounce slavery as incompatible with Islam's moral teachings.

7. Slavery in the Context of Jihad and War

In early Islamic history, slavery was also linked to the practice of war, with prisoners of war sometimes being taken as slaves. However, the Islamic approach to war and slavery was governed by specific ethical rules aimed at the fair treatment of captives and their eventual integration into society, either through manumission or conversion to Islam.

Islamic views on slavery were shaped by the socio-cultural context of the time, and while slavery was not immediately abolished, the religion introduced principles that promoted the fair treatment, emancipation, and dignity of slaves. Over the centuries, as the principles of equality and human rights gained prominence, Islamic scholars and political leaders came to view slavery as incompatible with the core values of Islam. Today, slavery is universally rejected by the global Muslim community.

Aspects about Islamic Views on slavery:

Islamic views on slavery have evolved over time and can be understood in both historical and contemporary contexts. Slavery was a part of many ancient societies, including during the time of the Prophet Muhammad in the 7th century. Islam, like many other societies, did not abolish slavery immediately, but it introduced several reforms that aimed at improving the treatment of slaves and encouraging their emancipation. Here are key aspects of Islamic views on slavery:

1. Historical Context of Slavery in Islam

  • Slavery existed in the pre-Islamic Arabian Peninsula, and the early Muslim community inherited this practice. At the time of the Prophet Muhammad, slavery was common in various forms.
  • Islam did not immediately abolish slavery but aimed to regulate it and mitigate its harms. Slavery was seen as a socially and economically entrenched institution that would take time to phase out.

2. Islamic Teachings on the Treatment of Slaves

  • Islam emphasized the humane treatment of slaves. The Qur'an and Hadith (sayings and actions of the Prophet Muhammad) laid down several guidelines for how slaves should be treated.
  • Slaves were to be treated with respect, kindness, and fairness. They were given rights such as the right to food, clothing, and shelter. The Prophet Muhammad famously said, "Your slaves are your brothers. Allah has placed them under your authority."
  • Islam prohibited abuse and mistreatment of slaves. A hadith states that "If a man hits his slave, his punishment will be that he must free the slave."

3. Emancipation and Freedom

  • Islam encouraged the emancipation of slaves and provided several mechanisms for their freedom. For example:
    • Voluntary manumission: A slave could be freed by their owner, and this was considered a virtuous act. Freeing slaves was often praised in the Qur'an.
    • Mukataba (contractual emancipation): A slave could negotiate with their owner to buy their freedom through a payment plan. This was also seen as a way to encourage the gradual ending of slavery.
  • The Qur'an mentions the importance of freeing slaves as an act of piety. For example, in Surah Al-Balad (90:13), it speaks of freeing a slave as a righteous act.

4. Slavery as a Result of War (Prisoners of War)

  • In the early Islamic period, prisoners of war were often taken as slaves. The Qur'an and Hadith provide guidelines for dealing with these prisoners:
    • Integration into society: The Qur'an encourages the freeing of prisoners of war, either through ransom or other means. It says, "Then either show them kindness or take a ransom until the war lays down its burdens" (Qur'an 47:4).
    • Slaves captured in war could also be treated as members of the household and were sometimes allowed to marry or gain freedom under certain circumstances.

5. Islamic Law and Slavery

  • The classical Islamic legal system (fiqh) did not abolish slavery, but it laid out extensive laws about how slaves should be treated, including:
    • Marriage: Slaves could marry, but their marriages were subject to the owner's consent. However, Islamic law allowed for the possibility of the slave woman becoming free through marriage.
    • Rights of Inheritance: Slaves had limited inheritance rights compared to free persons. However, many scholars argued that slaves had the right to a portion of the inheritance under specific conditions.

6. Abolition and Reform Movements

  • Islamic scholars and reformers in the 19th and 20th centuries, especially in response to European colonialism and the rise of modern human rights ideals, have argued that slavery is incompatible with Islamic teachings of equality and justice.
  • Many Muslim-majority countries officially abolished slavery during the 19th and 20th centuries, often under the influence of international movements and Western pressure.

7. Contemporary Islamic Views

  • Today, most Islamic scholars and leaders consider slavery to be morally wrong and incompatible with modern Islamic ethics. While slavery was historically recognized, contemporary Islamic thought generally advocates for human dignity, justice, and equality.
  • The emphasis on the principles of equality before God (in the sight of Allah) has led to the rejection of slavery as a practice in the modern era. Islamic teachings on the equality of all humans, regardless of race or social status, are often cited to argue against slavery.

8. Slavery in Modern Contexts

  • Despite Islamic legal opinions, slavery-like practices still exist in certain parts of the world today, sometimes in the form of human trafficking, forced labor, and exploitation. Many Muslim scholars and activists work to combat these modern forms of slavery, often citing Islamic teachings against injustice and inequality.

Idea of Slavery:

To be a slave meant to be deprived of one's political liberties., to be forced to act by a ruler or his or her representatives, to lack control over one's property, or to be under the absolute tyranny of another human being who excercised too much power.

Role did religion play in slavery:

Through religion, enslaved people resisted slavery. Religious life in the enslaved community served as a defense against slavery and a source of collective strength. Religion offered a social sphere within enslaved communities that relieved experiences of dehumanization under slavery.

What happened after slavery:

After slavery, state governments across the South instituted laws known as Black Codes. These laws granted certain legal rights to blacks, including the right to marry, own property, and sue in court, but the codes also made it illegal for blacks to serve on juries, testify against whites or serve in state militias.

What religion ended slavery:

although some Enlightenment philosophers opposed slavery, it was Christian activists, attracted by strong religious elements, who initiated and organized an abolitionist movement.

Country has the longest history of slavery:

Peterson of Brigham Young University, Korea has the longest unbroken chain of indentured servitude or slavery of any society in history in part due to the fact that the social structure was one of the most stable in world history with a single polity exiting from the time of Silla.

Islamic views on slavery are complex and have evolved significantly over time. While slavery was accepted and regulated in the early Islamic period, Islamic teachings stressed the humane treatment and eventual freedom of slaves. Today, slavery is generally viewed as incompatible with Islamic values, and efforts continue to address contemporary forms of enslavement and exploitation.

Why were People Enslaved:

Firstly, to understand any topics we will discuss, it must be clear that these things happened in the pre-modern world.Those times were different., and people's outlooks were different. Judging them based on modern society will always lead to problematic conclusions. Instead, they must be judged according to their historical context.
In Islam, enslaving them was a means of protecting one's society, saving lives, rehabilitating the enslaved people who would be spread across the population, and showing them the kindness and good character Islam embodies. Many people changed and gained everlasting bliss in Paradise by accepting faith in this way.

Female Slaves: 

With the above context in mind, we can see that sometimes freeing a person unable to return home is not the best course of action, nor is it always possible.
Slavery provided them with protection, accommodation, food, and other needs. Sometimes people need intimacy and closeness with another human. Their masters could either allow them to marry or they could provide them with that intimacy themselves one or the other not both.

Principles about Islamic views on slavery:

Islamic views on slavery are complex and rooted in historical contexts, but there are several key principles derived from Islamic teachings. These principles emphasize ethical treatment, gradual abolition, and the idea of freedom and justice. Below are some key points reflecting the Islamic perspective on slavery:

1. Historical Context and Regulation

  • In the early days of Islam, slavery was a part of the socio-economic fabric of many societies, including the Arabian Peninsula. Islam did not immediately abolish slavery but sought to regulate it with ethical principles, ensuring better treatment for slaves.
  • The Quran and Hadith (sayings of the Prophet Muhammad) acknowledged the existence of slavery and provided guidelines for humane treatment, emphasizing that slaves should be treated with kindness and respect.

2. Humane Treatment and Rights

  • Respect and Kindness: Islam emphasizes that slaves should be treated with dignity and compassion. The Quran encourages fair treatment, and the Prophet Muhammad (PBUH) specifically instructed his followers to treat slaves kindly.
    • The Quran says: "And live with them in kindness" (Quran 4:19).
    • The Prophet Muhammad (PBUH) is reported to have said: “Your slaves are your brothers. Allah has placed them under your authority, so whoever has his brother under his authority should feed him with what he eats and clothe him with what he wears” (Bukhari).
  • Rights: Slaves had rights in Islam. They were entitled to food, clothing, shelter, and rest. They were not to be overburdened with work.

3. Encouraging Emancipation

  • Atonement for Sins: In Islam, freeing a slave was considered an act of great virtue. Emancipation of slaves was encouraged as a means of atonement for various sins.
    • The Quran offers freedom for slaves as a form of penance: “But if any of you is able to free a slave, then let him do so…” (Quran 4:92).
  • Expedite Freedom: Islam encouraged the liberation of slaves, and there were mechanisms for their freedom. For example, slaves could be granted freedom through an agreement known as mukataba, in which a slave could pay off their own freedom over time.

4. Gradual Abolition of Slavery

  • While slavery was not immediately abolished, Islamic teachings laid the groundwork for the eventual abolition of slavery by encouraging freeing slaves and providing means for them to gain their freedom.
  • The idea was that the abolition of slavery should be gradual and based on social and economic circumstances, with an emphasis on kindness and improving the condition of slaves.

5. The Equality of All Humans

  • Spiritual Equality: Islam teaches that all humans are equal in the eyes of Allah, regardless of their social status, ethnicity, or wealth. This principle is embodied in the Quranic verse: "Indeed, the most noble of you in the sight of Allah is the most righteous of you" (Quran 49:13).
  • Condemnation of Oppression: Any form of oppression, including mistreatment of slaves, is forbidden in Islam. The core values of justice, compassion, and fairness are central to Islamic teachings, and Islam provides guidelines to prevent any exploitation or harm toward slaves.

6. Emphasis on the Dignity of Individuals

  • Slaves in Islam were not considered mere property; they were viewed as individuals with human dignity and rights. Islam did not approve of the mistreatment or exploitation of slaves.
  • The Quran advocates for freeing slaves as a way of maintaining human dignity and restoring justice. Additionally, the act of freeing a slave is often seen as a way of purifying oneself.

7. Islamic Legacy and Abolition

  • Although slavery was not immediately abolished in the early Islamic period, the ethical treatment and encouragement of freeing slaves were significant steps toward the eventual abolition of slavery. Over time, Islamic scholars, reformers, and movements contributed to the broader global abolition of slavery.
  • Many modern Islamic scholars and activists emphasize the need for a deeper reflection on the teachings of Islam in addressing the issue of slavery, advocating for the promotion of human dignity, freedom, and equality for all people.

Conclusion

Islam's stance on slavery was rooted in improving the conditions of enslaved individuals, promoting their eventual freedom, and ensuring their humane treatment. The teachings of Islam, while allowing slavery in a historical context, laid the foundation for a gradual end to the practice, emphasizing justice, kindness, and the recognition of the inherent dignity of every human being. Today, Islamic scholars and advocates call for the complete abolition of any form of modern slavery, in line with the religion's principles of equality and justice.

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